"A soul can never attain the knowledge of God unless God Himself in His condescension takes hold of it and raises it up to Himself. For the human intellect lacks the power to ascend and to participate in divine illumination, unless God Himself draws it up--in so far as this is possible for the human intellect--and illumines it with rays of divine light."
-- St. Maximos the Confessor in the Philokalia
Sunday, July 27, 2008
Tuesday, July 22, 2008
Piety
Piety is an important word because all of life is a reflection of God who is the infinite source of all love. All that is in this world belongs to Him and we are always in His presence. Every good thing you experience is His gift. Whenever you enjoy something, you do so in His presence. When you wake up in the morning you know God created the world. When you see a beautiful sunset you experience the presence of God. When you walk down the street and enjoy the beauty of trees being blown by the wind, you know this moment is a gift from God. Piety is the recognition and appreciation of the fact that everything is linked to the presence of God in every moment.
Sunday, July 20, 2008
Welcome to the Gates of Heaven
Yesterday Fr. David asked if I would re-post this earlier piece and I agreed. I hope you find it helpful.
There is an old Zen story about an elderly monk who was sitting in front of his temple one day. Along came a great Samurai warrior who demanded the monk teach him about heaven and hell.
"Go away," the old monk said, "You're too stupid to understand."
At that the Samurai became enraged and unsheathed his sword. "I'll kill you for treating me with such disrespect!"
"Welcome to the gates of hell," replied the monk.
The warrior was immediately humbled. He sheathed his sword and said to the monk, "Please forgive me. I am so totally consumed with my emotions and passions I can often not control myself. Please, Master, teach me how to find peace."
The old monk said, "Welcome to the gates of heaven."
In Matthew 6:24ff Jesus reminds us of the dangers of focusing on the self rather than God. He reminds us that things of the world cannot give us peace. That is only possible by complete submission to God. Putting Him first. To worry about clothes, possessions, money, and prestige only serves to cause us to focus on ourselves. We become full of pride and ultimately anxious about losing all that we have. In other words, we find ourselves in hell....one of our own making.
In the Beatitudes Jesus implores us to be poor in spirit. To do that we must recognize that we are nothing and have nothing, but for the grace of God. We must give up all pride and selfishness. We must be free from the sins and lusts of the world. We can't do that if our focus is on things and not God.
St. Gregory of Nyssa said, "...when we prevent (our mind) from using its energy on trifles, and keep it on all sides from doing what it should not, it must necessarily move in a straight path towards truth."
We naturally seek God and if we can keep focused on Him, rather than ourselves and our selfishness, we find peace. "...seek first His kingdom and His righteousness; and all these things shall be added to you." (Matt 6:33)
Welcome to the gates of Heaven!
There is an old Zen story about an elderly monk who was sitting in front of his temple one day. Along came a great Samurai warrior who demanded the monk teach him about heaven and hell.
"Go away," the old monk said, "You're too stupid to understand."
At that the Samurai became enraged and unsheathed his sword. "I'll kill you for treating me with such disrespect!"
"Welcome to the gates of hell," replied the monk.
The warrior was immediately humbled. He sheathed his sword and said to the monk, "Please forgive me. I am so totally consumed with my emotions and passions I can often not control myself. Please, Master, teach me how to find peace."
The old monk said, "Welcome to the gates of heaven."
In Matthew 6:24ff Jesus reminds us of the dangers of focusing on the self rather than God. He reminds us that things of the world cannot give us peace. That is only possible by complete submission to God. Putting Him first. To worry about clothes, possessions, money, and prestige only serves to cause us to focus on ourselves. We become full of pride and ultimately anxious about losing all that we have. In other words, we find ourselves in hell....one of our own making.
In the Beatitudes Jesus implores us to be poor in spirit. To do that we must recognize that we are nothing and have nothing, but for the grace of God. We must give up all pride and selfishness. We must be free from the sins and lusts of the world. We can't do that if our focus is on things and not God.
St. Gregory of Nyssa said, "...when we prevent (our mind) from using its energy on trifles, and keep it on all sides from doing what it should not, it must necessarily move in a straight path towards truth."
We naturally seek God and if we can keep focused on Him, rather than ourselves and our selfishness, we find peace. "...seek first His kingdom and His righteousness; and all these things shall be added to you." (Matt 6:33)
Welcome to the gates of Heaven!
Friday, July 18, 2008
The Why of Traditional Anglican Worship
It seems every time I turn around I see another church advertising for a musician for a praise band. Now, I'm an electric blues musician and I love to play in bands, but it always brings to mind comments I've heard for years from people who say worship should be "relevant," that it should "meet their needs." Fr. John Matusiak of the Orthodox Church in America has a great response for those statements. He calls such worship "man centered" worship. Fr. John suggests the focus here is on how God affects "my life" and what "I" get our of worship." I believe he's right because I've heard these comments too many times to discount their relationship to where the person puts the real focus of worship.
Here their focus is on "ME." What "I" want...does it fit "MY" expectations. ME, ME, ME. The script here is that, "I'm so important that worshipping God has to fit in with the way 'I' want to do it." As with many facets of our society today, the person becomes the most important factor here and God has to take a back seat. This is self-focused, not God-focused.
In the Anglican tradition, we take a view very similar to that expressed by Fr. John in describing Orthodox worship. Anglican worship is not a matter of personal taste. When Archbishop Cranmer was creating the first Book of Common Prayer he wasn't really concerned with making the worship relevant for the people of the 16th century. He was concerned that the worship was scriptural and God-centered. Fr. John says that God is the only one we should be concerned with pleasing in our worship and I think he's spot on.
"Entertainment" worship might be amusing, but it only lets us experience worship from our own limited, narrow view. It comes from the "ME" and not from God. Let's face it; our view is not always correct. In fact, as Jesus often points out, our views can be quite flawed. Entertainment worship does not necessarily force us to confront our sin, our fallenness, and those things which make us uncomfortable. Instead of centering on God, it substitutes "Top 40" music and a motivational speech...it gives us something that isn't too difficult to swallow.
The fact is that worship is not designed for us, but for God. It is Him whom we worship and not ourselves. We should care less about what pleases us and more about what pleases Him. Fr. Matusiak put it well when he says,
"...we are called to worship 'in Spirit and Truth,' as we read in Scripture; that we are called to partake of the Body and Blood of Christ 'as often as you come together' lest, as we read in the words of Our Lord Himself in the Gospel of Saint John, we have no life in us; that we are to 'lay aside all earthly cares'...that we are called to transform our fallen human existence by bringing it into the very presence of God Himself--in His Kingdom, not ours--and meeting God 'where He is,' rather than where we are or where we would like Him to be."
Our worship is God-focused. Just read the Eucharistic rite in the 1928 Book of Common Prayer. Everything we do is grounded in scripture. Everything we say has a focus on God. Where the focus is on us it speaks to our fallen nature and the need for God's love and forgiveness, as well as our need for salvation. Forgiveness and salvation He provides through the sacrifice of His Son. Rather than a weekly shuffling of "off-the-cuff" service pieces and parts, our Eucharist is the same every Sunday. Completely grounded in Scripture and focused on the Creator, not His creation.
Paul tell us that Christ is the same "...yesterday, today, and tomorrow." The Trinity is unchanging and the key is to understand that our liturgy must reflect that reality. There are a variety of liturgies today in the Church. The Roman, Orthodox, and traditional Anglican Churches all have their various rites. What they have in common is that they are God-focused. They reflect the unchanging nature of the Trinity. They are in line with the changeless faith of two millennia. They don't move and change as contemporary tastes change and it's a good thing because we can see that contemporary tastes aren't always God-centered. Contemporary tastes don't reflect God, but they do reflect selfish humans. Anglicans have seen that most recently with changes to liturgy that don't reflect the unchanging nature of the Trinity.
Liturgy is an external event that focuses on internal faith. The Eucharist is an outward and visible sign of an inward and spiritual grace. We learned that in our catechism. It is the experience of Christ's sacrifice and promise of His resurrection and our salvation. Maybe that's where the differences lie between traditional worship and the other stuff.
In some other churches there is no continuity with respect to what is preached when and how. There is no continuity to "liturgy" so it can change a little every week. Some of the current vernacular among the folks who are involved with this type of worship includes calling worship "doing church." They'll say, "Well, there are several ways to do church..." I find that form of reference very odd. It suggests that worship is something we "do" as though it's a flexible experience that needs to bend to the interests and desires of humans. Well, we traditional Anglicans, as well as Roman Catholics, and Orthodox, don't "do" church. We aren't flexible with our Sunday worship. We follow a liturgical year which has a purpose and that purpose is to glorify God through the Scriptures and sacraments. Each season of the church year is important because it teaches us something about our faith. It's the same every year. If you pray Morning and Evening prayer and attend Mass on Sunday, you will have read the entire Bible in one year and will have gone through a focused "lesson plan" on the Christian faith. A lesson plan that is God-focused and you will have experienced liturgy that is God-focused as well.
Despite what society might think today, enjoyment is not the purpose of worship. You might say, "Wow, Father, are you saying we shouldn't enjoy ourselves in church?" No, I'm not saying that at all, but what I am saying is that God, not our personal likes and dislikes, or personal enjoyment is the focus of our worship. As Fr. John says, "Ultimately those...who define 'good worship' by their personal tastes or interests are not in a position to fully understand the Liturgy, even though they may 'enjoy' the experience."
To understand the liturgy is to move away from yourself and focus on God. Understand what He wants from you and ho He wants you to worship Him. To ensure the act of worship reflects the inward and spiritual...and God. We have the constancy of the Prayer Book which not only guides our worship, but ensures its continuity and orthodoxy. It focuses on what is truly important: God, versus how WE want things and our selfish enjoyment. Linking us to catholic Christians of the ages, it is beautiful, dignified, and ensures we are on the right path in our faith. It doesn't let us get distracted by worldly desires and thoughts, but brings us to God and the salvation His Son has given us through His passion and death on the cross. In fact, in the experience of the Mass we might just find ourselves asking whether we're on earth or in heaven and that is the most relevant thing of all.
Here their focus is on "ME." What "I" want...does it fit "MY" expectations. ME, ME, ME. The script here is that, "I'm so important that worshipping God has to fit in with the way 'I' want to do it." As with many facets of our society today, the person becomes the most important factor here and God has to take a back seat. This is self-focused, not God-focused.
In the Anglican tradition, we take a view very similar to that expressed by Fr. John in describing Orthodox worship. Anglican worship is not a matter of personal taste. When Archbishop Cranmer was creating the first Book of Common Prayer he wasn't really concerned with making the worship relevant for the people of the 16th century. He was concerned that the worship was scriptural and God-centered. Fr. John says that God is the only one we should be concerned with pleasing in our worship and I think he's spot on.
"Entertainment" worship might be amusing, but it only lets us experience worship from our own limited, narrow view. It comes from the "ME" and not from God. Let's face it; our view is not always correct. In fact, as Jesus often points out, our views can be quite flawed. Entertainment worship does not necessarily force us to confront our sin, our fallenness, and those things which make us uncomfortable. Instead of centering on God, it substitutes "Top 40" music and a motivational speech...it gives us something that isn't too difficult to swallow.
The fact is that worship is not designed for us, but for God. It is Him whom we worship and not ourselves. We should care less about what pleases us and more about what pleases Him. Fr. Matusiak put it well when he says,
"...we are called to worship 'in Spirit and Truth,' as we read in Scripture; that we are called to partake of the Body and Blood of Christ 'as often as you come together' lest, as we read in the words of Our Lord Himself in the Gospel of Saint John, we have no life in us; that we are to 'lay aside all earthly cares'...that we are called to transform our fallen human existence by bringing it into the very presence of God Himself--in His Kingdom, not ours--and meeting God 'where He is,' rather than where we are or where we would like Him to be."
Our worship is God-focused. Just read the Eucharistic rite in the 1928 Book of Common Prayer. Everything we do is grounded in scripture. Everything we say has a focus on God. Where the focus is on us it speaks to our fallen nature and the need for God's love and forgiveness, as well as our need for salvation. Forgiveness and salvation He provides through the sacrifice of His Son. Rather than a weekly shuffling of "off-the-cuff" service pieces and parts, our Eucharist is the same every Sunday. Completely grounded in Scripture and focused on the Creator, not His creation.
Paul tell us that Christ is the same "...yesterday, today, and tomorrow." The Trinity is unchanging and the key is to understand that our liturgy must reflect that reality. There are a variety of liturgies today in the Church. The Roman, Orthodox, and traditional Anglican Churches all have their various rites. What they have in common is that they are God-focused. They reflect the unchanging nature of the Trinity. They are in line with the changeless faith of two millennia. They don't move and change as contemporary tastes change and it's a good thing because we can see that contemporary tastes aren't always God-centered. Contemporary tastes don't reflect God, but they do reflect selfish humans. Anglicans have seen that most recently with changes to liturgy that don't reflect the unchanging nature of the Trinity.
Liturgy is an external event that focuses on internal faith. The Eucharist is an outward and visible sign of an inward and spiritual grace. We learned that in our catechism. It is the experience of Christ's sacrifice and promise of His resurrection and our salvation. Maybe that's where the differences lie between traditional worship and the other stuff.
In some other churches there is no continuity with respect to what is preached when and how. There is no continuity to "liturgy" so it can change a little every week. Some of the current vernacular among the folks who are involved with this type of worship includes calling worship "doing church." They'll say, "Well, there are several ways to do church..." I find that form of reference very odd. It suggests that worship is something we "do" as though it's a flexible experience that needs to bend to the interests and desires of humans. Well, we traditional Anglicans, as well as Roman Catholics, and Orthodox, don't "do" church. We aren't flexible with our Sunday worship. We follow a liturgical year which has a purpose and that purpose is to glorify God through the Scriptures and sacraments. Each season of the church year is important because it teaches us something about our faith. It's the same every year. If you pray Morning and Evening prayer and attend Mass on Sunday, you will have read the entire Bible in one year and will have gone through a focused "lesson plan" on the Christian faith. A lesson plan that is God-focused and you will have experienced liturgy that is God-focused as well.
Despite what society might think today, enjoyment is not the purpose of worship. You might say, "Wow, Father, are you saying we shouldn't enjoy ourselves in church?" No, I'm not saying that at all, but what I am saying is that God, not our personal likes and dislikes, or personal enjoyment is the focus of our worship. As Fr. John says, "Ultimately those...who define 'good worship' by their personal tastes or interests are not in a position to fully understand the Liturgy, even though they may 'enjoy' the experience."
To understand the liturgy is to move away from yourself and focus on God. Understand what He wants from you and ho He wants you to worship Him. To ensure the act of worship reflects the inward and spiritual...and God. We have the constancy of the Prayer Book which not only guides our worship, but ensures its continuity and orthodoxy. It focuses on what is truly important: God, versus how WE want things and our selfish enjoyment. Linking us to catholic Christians of the ages, it is beautiful, dignified, and ensures we are on the right path in our faith. It doesn't let us get distracted by worldly desires and thoughts, but brings us to God and the salvation His Son has given us through His passion and death on the cross. In fact, in the experience of the Mass we might just find ourselves asking whether we're on earth or in heaven and that is the most relevant thing of all.
Here Come Some Repeat Postings
Some people have asked me to re-post some of my earlier offerings that disappeared when I took down my blog. I'll be doing that from time to time, so please bear with me. Specifically, I have been asked to put up my commentary on traditional Anglican worship. Thanks for the recommendations.
Blessings,
Fr. Wes
Blessings,
Fr. Wes
Monday, July 14, 2008
St. Theognostos on Contemplation
"If you wish to be granted a mental vision of the divine you must first embrace a peaceful and quiet way of life, and devote your efforts to aquiring a knowledge of both yourself and God. If you do this and achieve a pure state untroubled by any passion, there is nothing to prevent your intellect from perceiving, as it were in a light breeze (cf 1 Kings 19:12) Him who is invisible to all; and He will bring you good tidings of salvation through a yet clearer knowledge of Himself."
-- St. Theognostos in the Philokalia
-- St. Theognostos in the Philokalia
Sunday, July 13, 2008
A Still Small Voice
"And he said, 'Go forth and stand upon the mount before the Lord.' And behold, the Lord passed by and a great and strong wind rent the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake; but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice." 1 Kings 19:11 - 12
More Mist
Well, here we go again. I shut my blog down because I didn't think anyone was reading it, but I was wrong. It appears a lot of people were reading it, but just didn't post any comments. That's just fine, but for a blogging novice like me it takes some time to figure that out. Although I try, I must confess I'm not the most computer literate person on the planet. Probably why I ride old-style motorcycles and play old-style guitars and amplifiers.
I'm going to continue the intent of this blog which is to publish quotes from spiritual writings that I have found helpful on my spiritual journey and also some of my own thoughts. I'm not interested in debates on fine points of theology, but what I am interested in is where people are along their journey to God and perhaps something they have found along the way might help someone else.
Although I'm an Anglican priest I will admit that my Christian spirituality is heavily influenced by the Eastern Church, particularly they hesychasts. My patron saint is St. Symeon the New Theologian. I sometimes say that I breathe with two lungs. One is Anglican and the other Orthodox. I couldn't breathe well without either. I also love the mystics of the Western Church, particularly Thomas Merton. What I love about Fr. Merton is that he was so open about his life. He has much to teach us all.
Well, that's about it. Look for further postings soon.
Blessings,
Fr. Wes
I'm going to continue the intent of this blog which is to publish quotes from spiritual writings that I have found helpful on my spiritual journey and also some of my own thoughts. I'm not interested in debates on fine points of theology, but what I am interested in is where people are along their journey to God and perhaps something they have found along the way might help someone else.
Although I'm an Anglican priest I will admit that my Christian spirituality is heavily influenced by the Eastern Church, particularly they hesychasts. My patron saint is St. Symeon the New Theologian. I sometimes say that I breathe with two lungs. One is Anglican and the other Orthodox. I couldn't breathe well without either. I also love the mystics of the Western Church, particularly Thomas Merton. What I love about Fr. Merton is that he was so open about his life. He has much to teach us all.
Well, that's about it. Look for further postings soon.
Blessings,
Fr. Wes
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